In paradise everyone will be married..
A great example he was صلى الله عليه و سلم
عَنْ عَائِشَةَ قَالَتْ سُئِلْتُ مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ فِي بَيْتِهِ قَالَتْ كَانَ بَشَرًا مِنْ الْبَشَرِ يَفْلِي ثَوْبَهُ وَيَحْلُبُ شَاتَهُ وَيَخْدُمُ نَفْسَهُ
25662 مسند أحمد بَاقِي مُسْنَدِ الْأَنْصَارِ كان بشرا من البشر يفلي ثوبه
المحدث الألباني خلاصة حكم المحدث صحيح
Aisha reported: I was asked, “Did the Messenger of Allah, peace and blessings be upon him, work in his house?” I said, “He was a man among men; he would remove fleas from his clothes, milk his sheep, and serve himself.”
[Musnad Ahmad, Number 25662, Sahih]
There’s no right after the right of Allah and His messenger
Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
“There’s no right after the right of Allah and His messenger more obligated upon the woman than the right of her husband.”
[Majmoo Al-Fataawaa 32/260]
Love and sex
Taken from the book: Man’s search for meaning
Pretty women come with a tax..
Pretty women come with a tax very few men can pay
“Whenever you want to get married you ask first about her deen or her beauty? The person with ‘ilm asks about her beauty first and if her looks impresses him he then asks about her deen, and if her deen also impresses him they get married. Brothers nowadays flipped it. He asked about deen first and he was impressed.
But then when he took a look at her he was disappointed, rejected her, and thus fell into contradiction to the hadeeth because it is not permissible to reject a sister who has good character and deen. So to avoid falling into this problem you should ask about her beauty first. And I advise all men not to go after very pretty women because they come with a tax – and only Allah knows – very few men can pay.”
Shaykh Mashoor fatwa session (July 20, 2018)
The issue of abortion
Hamza Yusuf’s article: https://renovatio.zaytuna.edu/article/when-does-a-human-fetus-become-human
The scholars of the past detailed its importance..
THE EGYPTIAN HADEETH GIANT WHO WROTE A BOOK ON EVERY TOPIC
Imam Al-Suyuti wrote a sex manual entitled “Nawadir Al-Ayk” as an appendix to a longer book on the benefits of marriage called “Al-Wishah min Fawa’id al-Nikah.”
In [it] he lists sex positions – including more than 48 various on laying down, on one’s side, seated, standing, and on one’s knees. He also mentions techniques for delaying orgasm and different ways to move the penis. He also discusses female orgasm and affirms that women like different things. He also includes a how-to for pleasurable sex.
The Imam also opined the best sex manual was “Tuhfat al-’Arus wa-Nuzhat al-Nufus,” by Abu Abdillah ibn Ahmad al-Bija’i.
Imam Al-Ghazali’s Ihya Uloom Al-Din also has a section in the chapter on marriage on how best to have sex
For more: شـرح كـتـاب الـنـكـاح، كـتـاب يـبـحـث في الـزواج و مـرغـبـاتـه و شـروطـه ، كـمـا يـشـرح فـتـاوى ابن تـيـمـيـة فيـمـا يـخـتـص بـالـمـوضـوع ، و يـشـرح كـتـاب الـوشـاح في فـوائـد الـنـكـاح لـلـسـيـوطـي
this shows that the scholars paid attention to these matters as they form one of the most crucial factors in one’s married life. Learning about this for the right intentions is often rewarded [such as one who does so to satisfy their husband or wife etc]
via The Final Revelation
23 May at 18:42 ·
روى ابن حبان في صحيحه (4032) وأحمد في مسنده (1448) عن سعد بن أبي وقاص رضي الله عنه عن رسول الله صلى الله عليه وسلم قال : ( أربع من السعادة : المرأة الصالحة ، والمسكن الواسع ، والجار الصالح ، والمركب الهنيء ، وأربع من الشقاوة : الجار السوء ، والمرأة السوء ، والمسكن الضيق ، والمركب السوء ) وصححه الألباني في “الصحيحة” (282
It was narrated by Ibn Hibbaan in his Saheeh (4032) and Ahmad in his Musnad (1448) from Sa‘d ibn Abi Waqqaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said:
“Four things are part of happiness: a righteous wife, a spacious abode, a good neighbour and a comfortable mount. And four things are part of misery: a bad neighbour, a bad wife, a small abode and a bad mount.” Classed as saheeh by al-Albaani in as-Saheehah (282)